Nemesis was a hypothetical red dwarf or brown dwarf, originally postulated in 1984 to be orbiting the Sun at a distance of about 95,000 AU (1.5 light-years), somewhat beyond the Oort cloud, to explain a perceived cycle of mass extinctions in the geological record, which seem to occur more often at intervals of 26 million years. Apr 25, 2012 The Nemesis Theory. Nemesis is a theoretical second sun in our solar system, a dwarf star named after the Greek goddess of vengeance. In the English vocabulary, the word nemesis has come to mean downfall or ruin, and surely nothing good can result from a celestial body bearing this moniker. According to one theory, Nemesis will indeed bring about our ruin one day by setting in motion an. Officially, the sun is classified as a G2 type star, based on its temperature and the wavelengths or spectrum of light that it emits. There are lots of G2s out there, and Earth's sun is merely one of billions of stars that orbit the center of our galaxy, made up of the same substance and components. The sun is composed of gas.
- Venus is the second closest planet to our Sun, orbiting at an average distance of 108 million km (67 million miles) or 0.72 AU. Venus is often called Earth’s “sister planet,” as it is just a little.
- Respected astronomer claims second sun exists January 3, 4 - Quadrantids Meteor Shower You may still have some leftovers from that New Years Eve when the first meteor shower of the year hits its.
Msgr. Joseph Pellegrino
Index to
Msgr. Joe's Homilies
These homilies are my gifts to you. Perhaps you might find them helpfulin your ministry or in your own private reflections.
Thankyou, Msgr. Joseph Pellegrino
You do not need to ask for permission to view or use thissite unless you want to place a link from your webpage to this site.email for permission
Also, if you do copy a homily for your parish bulletin orclass, kindly note:
Thismaterial is used with permission of its author, Rev. Msgr. Joseph A. Skype for mac disable autocorrect. Pellegrino,Diocese of St. Petersburg, FL
HomeCatechetical CornerTwenty-second Sunday in Ordinary Time: Though our prayer might be imperfect, God..
Sunday Scripture reading, Aug. 30, 2020
1) Jer 20:7-9
Psalm 63:2-6, 8-9
2) Rom 12:1-2
Hp mobile broadband module driver. Gospel: Mt 16:21-27
In the first line of the first reading, Jeremiah the prophet levels an accusation at God: “You duped me, O Lord, and I let myself be duped.” The Hebrew could also be translated, “You tricked me!” or even, “You seduced me!” That’s not the kind of thing you expect from a prophet.
Nemesis Our Second Sun
If you look at Jeremiah’s situation, you can understand why he’s angry. God commissioned him to speak a message to his people: Because you’ve abandoned social justice and turned to false gods, God is going to let military disaster befall you.
Just about everyone hates this message and hates Jeremiah for delivering it. In addition, Jeremiah tells them: You’d better surrender to the approaching enemy. For this he’s hated even more. And he not only suffers the pain of rejection; he himself is horrified at the destruction and death that are coming.
Yet Jeremiah’s accusation isn’t quite right. God didn’t lure him into prophesying with promises of acceptance. When God called him to prophesy, he warned him there’d be opposition. “They will fight against you” (Jer 1:19).
Jeremiah goes on to complain that God has trapped him in his vocation. Cat262b owners manual. When the prophet tries to repress God’s message and keep his mouth shut, it becomes like a fire burning him up inside, and he has to let it out.
After this point (not in today’s reading), Jeremiah’s prayer takes a couple of dizzying turns. He sings a hymn celebrating the victory God is going to give him over his enemies. (Where did that come from?) Then he pivots into despair, with a curse on the day of his birth. He ends: “Why did I come forth from the womb, to see sorrow and pain, to end my days in shame?” (Jer 20:18).
What are we to make of this disturbed and disjointed prayer? Perhaps we should take it not as a model for imitation but as a demonstration. This is not necessarily what prayer should be, but it is what prayer sometimes is.
When we’re upset, we turn to God and pour out a jumble of raw feelings and unexamined thoughts. We say a bunch of things that don’t hang together.
And God is there. God listens. As the psalmist recognizes in the prayer that forms a response to Jeremiah’s prayer: “My soul clings fast to you; your right hand upholds me” (Ps 63:9).
Is Jupiter Our Second Sun
Perrotta is the editor and an author of the “Six Weeks With the Bible” series, teaches part time at Siena Heights University and leads Holy Land pilgrimages.